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Sabbat

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Sabbat
Sabbat
For the Vampire: The Eternal Struggle expansion, see Sabbat (VTES). For the Fifth Edition book, see Sabbat: The Black Hand

Template:Organization

The Sabbat is a loose organization of Cainites who reject the Traditions and the rule of the Camarilla. It formed primarily from those anarchs who refused to submit to the Convention of Thorns following the Anarch Revolt. Unlike the Ivory Tower, the Sabbat believes in the Antediluvians and Caine. The Sabbat is also known as the Sword of Caine, as it believes it will serve as Caine's army to destroy the Antediluvians once Gehenna arrives.

As of V5, the Sabbat appears to be fractured, sacrificing its domains to wage a war on the Ancients in the Middle East and war-torn regions around the globe, known as the Gehenna Crusade.

History

The Sabbat was essentially founded in 1493 CE, largely in reaction to the Convention of Thorns that ended the Anarch Revolt. The sect's earliest members were the many anarchs who refused to submit to the hegemony of the Camarilla or the unfair terms of the Treaty of Thorns, who existed in the wilderness as roving packs that harassed the holdings of elders and those who had submitted to the Camarilla.[1][2][3]

These packs earned their name during the Haceldema, the so-called "Fields of Blood" in and around Thorns after the treaty was signed, when local mortals spoke in terror of attacks by "sabbats of devils and witches". Led by Myca Vykos, these attacks began on October 24, 1493, and destroyed the town of Silchester to send a message to the Camarilla about its arrogance.[4][2][3]

Slowly, over the next few decades, these disparate packs were brought together by the spreading of the Vaulderie, uniting the remnants of the Anarch Revolt as the self-proclaimed "Sabbat", a sect devoted to warfare against the Antediluvians and the tyranny of their catspaws.[2][3]

Key alliances

The effort to bring together these "sabbats" of anarchs and antitribu was largely led by the Tzimisce and the Lasombra, two clans that had ostensibly destroyed their Antediluvian founders and had accepted there was no turning back for them. The Tzimisce would not cede Transylvania to the hated Tremere or their allies among the Ventrue, nor would they submit the philosophy of Metamorphosism for the limited ideals of Humanity. Meanwhile, the Lasombra had invested too much in the Revolt to surrender to decrepit elders of other clans, nor were they willing to surrender territory in Spain to the hungry Blue Bloods and Toreador.[5][1]

Delegations of both clans met on the island of Template:W, and later across Spain and Transylvania, and began their own negotiations, aided by those malcontents among the anarchs who refused to surrender to the elders or did not share the view of their parent clans.[6][1] Others joined to escape the practice of the Blood Bond, among them venerable Elders like the Malkavian Vasantasena, the Tremere Goratrix, and the Ventrue Dominique Touraine.[2]

Other groups that joined the early Sabbat included those Banu Haqim who had resisted the Tremere Curse laid at the Treaty of Tyre, the precursors of the Black Hand, the remnants of the Cainite Heresy, and several Gehenna cults.[2][3] Monçada reportedly formulated much of the sect's modern structure, in consultation with Gratiano.[7]

Camarilla–Sabbat War

In 1500, attacks in Spain and Transylvania against the Camarilla were attributed to the new sect, and the name Sabbat was first heard by the Camarilla. Bitter war raged between the vampires of the newly formed sect and the not-much-older Camarilla. In response, the Ventrue began tightening the hierarchy of their domains in Transylvania in 1560, a practice which spread throughout the Camarilla.[8]

The Inquisition continued to claim victims while Europe's Cainites drew lines in the sand to mark their allegiance. Around the turn of the 17th century, the tide had turned. As the Camarilla consolidated their hold on the major European cities, the Sabbat were thrust into the defensive. The Ventrue antitribu of Europe led many Sabbat packs to retreat to Scandinavia, where the sect could lick its wounds. Others fled to the New World.[9][10]

The Sabbat continued to fight viciously, using superior tactics and surprise, but the Camarilla fought back with superior numbers and mortal influence. Even with the mass fodder they created, the Sabbat did not have enough vampires to support a conflict spanning more than a century. The Sabbat also lacked the resources of the Camarilla, with retreating Camarilla forces encouraging trade and power to follow them from Sabbat-won cities until the Sabbat were unable to hold them any longer.[10]

Although arguably more effective in open conflict, the Sabbat eventually had to withdraw. With no safe haven, many Sabbat also realized that the war, with its emphasis on taking cities and defeating the Camarilla, had lost track of the ideals and reasons behind the war – to defeat the Antediluvians who used Cainites as their pawns.[10]

Exodus and renewal

By 1600, in need of somewhere to regroup, the Ventrue antitribu urged the Sabbat leadership to retreat to the cold and remote regions of Scandinavia. Many Sabbat also saw possibility across the Atlantic, in a new world free of Camarilla corruption and repression. Many Sabbat preferred to face the rumored lupine presence out in the open rather than the duplicitous treachery of the Camarilla. The Tzimisce had cowed the werewolves in their own homeland, so particularly welcomed the chance to flee. Thus began a mass exodus of Sabbat to the New World, and the conflict between Camarilla and Sabbat began anew on a different shore.[10]

Within the Black Monastery in Switzerland, the sect formalized the modern Paths of Enlightenment, between 1660 and 1666, out of the remnants of the old Roads, which had been largely destroyed by the Inquisition. Despite open protests against it as a tool of the Antediluvians, the Sabbat elders realized the worth of secrecy in the modern night and the real danger of falling into Wassail in the face of the demands of the Beast, so they sought to accommodate to these circumstances without pretending to be human.

By the end of the century the vast majority of the Sabbat who remained in Europe had relocated to Scandinavia, although several Sabbat territories still dotted the continent. The Tzimisce, led by Vladimir Rustovitch and Count Radu Bistri, retreated from their homeland of Transylvania, folding under a joint Tremere and Ventrue onslaught, but retained close contact with the Tzimisce who remained. They promised the voivodes still there that one night the Sabbat would return to retake the Land Beyond the Forest.[10]

Despite their attempts to hold the line in Europe, the number of packs traveling to the Americas increased, until most Sabbat packs stalked the New World nights. For a while, the sect flourished in the evolving colonies. Amid a revolutionary and radical mortal backdrop, the Sabbat's presence was easy to hide among the insurrectionists, even as they fought against the Cainite masters of the Aztecs, the dreaded monster Huitzilopochtli and his peers, and the native Lupines.

First Sabbat Civil War

The relative prominence of the Sabbat in the Americas faced opposition, though, as disenfranchised Camarilla vampires also journeyed across the oceans, hoping to carve out legacies for themselves away from the ironbound holdings of European princes. Due to a lack of organization within the American packs, internal struggle between the Lasombra and Tzimisce resulted in the events of the First Sabbat Civil War, even as the Sabbat took advantage of conflict across the Old World and New World, including the French Revolution, to attack their enemies.

The war weakened the sect enough that the Camarilla was able to seize much Sabbat territory, before, after 30 years of conflict, the Purchase Pact officially forbade the Sabbat from attacking each other in 1803. Regent Gorchist sealed the treaty by moving his haven to Mexico City, indicating a shift in the heart of the sect.

Victorian Era

While elder Sabbat advised using caution, citing the Purchase Pact in particular, a new generation of Cainites rose up during the Victorian Age that were drunk on challenging propriety and custom. Given a baptism of fire through the Creation Rites, these increasingly cosmopolitan Cainites were largely indoctrinated by their own peers, without the influence of older sires to guide them. As the Sabbat claimed Camarilla cities, these childer also practiced the Feast of Souls, enjoying ritual diablerie of their slain foes as a way to strengthen the Sword of Caine for the coming of Gehenna.[11]

During this era, the sect's hierarchy featured distinct medieval anachronisms.[12] While Sabbat Crusades were rarer in the Old World, a few revered Cainites ruled like Medieval princes, watching over entire cities or vast, untamed domains. In less secure areas, a city without a powerful archbishop was often ruled by a see of three to five squabbling bishops, with the most unstable requiring a council of prisci to advise the leaders (who usually attempted to control the wider sect as well). The lack of central organization allowed the Camarilla to claim most of the territory.[11]

Tzimisce elders continued to rule as undead overlords in Eastern Europe, inspiring many mortal myths about vampires. The Lasombra schemed to repeat Gratiano's success against the remaining Antediluvians. They mastered shadowy intrigue and Sabbat politics, as the clan's political masters watched over their descendants in Spain and Italy, clinging to kingdoms that younger Cainites had forsaken.[12] The Black Hand, meanwhile, remained powerful in Italy.[13]

In the Sabbat's larger cities—especially in Scandinavia, Spain and Transylvania—the sect also began to take on the trappings of a religious order, desecrating holy places for use in their ritae. Each archbishop led several priests, who in turn shepherded their own packs and instilled them with obedience. Fervent Tzimisce cultists grafted their own heresies onto the Sabbat's religious beliefs, as elders perfected their fleshcraft rituals and infested lands the Camarilla could not protect.[12] The New World Sabbat, who congregated in small towns on the fringes of the Camarilla's "civilization", began integrating Indigenous practices into their ritae.[11]

The antitribu operated as dark reflections of Camarilla values, retaining archaic social structures before later sectarian revolutions could alter them. The Gangrel antitribu embraced their monstrous natures, frequently developing fearful physical deformations.[12] The Serpents of the Light increasingly began to claim territory on the Caribbean, putting the Setites on the back foot.[14] The Assamite autarkis Radeyah bint Hamzah also established an assassins' network across the American West and parts of Mexico that passed contracts to her siblings among the Assamite antitribu, many of whom had congregated below the US–Mexico border.[15]

The Malkavian antitribu actively spread madness as a contagion among mortals and vampires alike, and the Toreador antitribu masked extreme cruelty towards their mortal lovers behind their physical beauty. The Nosferatu antitribu avoided high society entirely to exploit the era's urban poor.[12]

The Brujah antitribu held the aristocratic leadership roles, and were especially prevalent in Spain, where they were second only to the Lasombra. The Ventrue antitribu operated as outcasts struggling to shed the stigma of their parent clan. Additionally, the Tremere antitribu bargained with dark magic for power, resembling relics from another time. Despite these anachronistic structures, the Victorian Sabbat maintained enough unity to preserve its fundamental freedom.[12]

Second Sabbat Civil War

Following the assassination of regent Gorchist, simmering animosities unresolved with the Purchase Pact led to another wave of infighting, culminating in the Second Sabbat Civil War. Convening in New York, which the sect had held against the best efforts of the Camarilla, high-ranking Sabbat reconsidered their commitment to the sect's causes. Not content to merely sign a goodwill agreement as they had before, Sabbat vampires took a long, hard look at what was important to the Sword of Caine.

In 1933, an unheard-of congregation of Sabbat committed to document the Code of Milan, a collection of tenets articulating Sabbat ideology supposedly since the establishment of the sect. The revised Code of Milan was approved by the new Regent Melinda Galbraith, as well as several Seraphim of the Black Hand.

Founded and nomadic packs

This time, the Sabbat managed to keep control of some major cities in the United States during the war. Some cities, such as Philadelphia, remained under Sabbat domination because the Black Hand centralized most of its number in these locations. The dioceses in Europe remained untouched by the upheavals overseas.

As a result, the Sabbat began to develop along two lines: city packs and nomadic packs. Many of the nomadic packs were Sabbat who fled their cities after defeat at the hands of the Camarilla or other Sabbat; they traveled all over the country, never existing in one place too long and upholding the old tenets of the ancient Anarchs. The city packs, known as covens, maintained permanent havens and and further resembled their Camarilla counterparts in that they inserted themselves in the local infrastructure of the city.

Third Sabbat Civil War

The Third Sabbat Civil War, the briefest of the three, lasted only 100 nights, in the latter half of 1957. Incited by a failed coup of New York on behalf of the Brujah antitribu, violence once again ensued. After the Brujah antitribu coup fell, the clan rose against the united Lasombra and Tzimisce, which was bound for disaster.

Ironically, the end of the trouble came as a result of the rarest of Cainite diplomacy – compromise. The regent convinced the Lasombra mad Tzimisce to recognize the sect's Caitiff, giving them the same standing as the other clans and bloodlines. They named themselves Panders, after their leader, Joseph Pander. The Panders had the support of the Brujah antitribu, as they were rabble and outcasts much like the Brujah had become after the migration to the New World.

Modern Nights

In the Modern Nights, the Sabbat has undertaken great offensives against the Camarilla, but also faced several internal crises. Atlanta and Washington, D.C. have fallen to their hands, but they lost New York City and Milan.

The destruction of the Tremere antitribu and the attacks against Mexican Sabbat holdings by unknown perpetrators have been damped by the arrival of new allies, the Salubri antitribu and the Harbingers of Skulls, who joined the Sabbat to exact vengeance against their enemies. The Black Hand, once a bastion of stability, shakes with the destruction of the infiltrators of the "True" Black Hand, as two Seraphs vanished and several Assamites abandoned the sect to return to Alamut under the leadership of Ur-Shulgi.

Tensions between the Sabbat elders of the Old World and those of the New World arise. The Regent has been slain, although this is known only by the Cainite who impersonates her until the charade can be revealed.

V20 timeline

Following an explosion in a hotel during the Palla Grande, the imposter regent Zachary Sikorsky is slain. This threatens to destroy the Sabbat, and the sect erupts into the Fourth Sabbat Civil War. New candidates for the regency include Lucita, Francisco Domingo de Polonia, and Charles Delmare. Meanwhile, Grand Inquisitor María Sandoza plots to destroy an ancient Baali living beneath Mexico: Nergal, posing as the war god Huitzilopochtli.

V5 timeline

Template:Quote

Little is known about the sect, except that the Sabbat relinquished control over its holdings and (seemingly) flocked to the war zones of the world to throw itself into a new "Gehenna War".[16] While most Kindred try to resist the Beckoning, Sabbat Cainites march towards it. Even after the rise of the Second Inquisition, however, most Sabbat domains are still out-of-bounds to the Camarilla.

The Gehenna War is being waged in the Middle East and the disputed regions of Ukraine. The conflict began as a pre-emptive crusade against the anticipated reawakening of the Antediluvians. In response to this aggression, the Camarilla began fighting the Sabbat back in order to preserve the Masquerade and to protect torpored Methuselahs from any Sabbat war parties who may confuse them for Antediluvians.[17]

With the advent of the Lasombra defection, there have been whispers of concern about what the Sabbat will do in retaliation. To help the Lasombra in their quest to join the Camarilla is to potentially put a target for the Sabbat on one's back.[16]

What befell the Sabbat in the United States is still broadly a mystery. Packs disappeared, the hierarchy dissolved, and many of the Cainites remaining in place lost their grip on reality and stability as their purpose disappeared. In Chicago, the Sabbat have become a cell organization, perpetuating atrocities by some byzantine design, known only as "The Seven Fires". They leave nothing but carnage and perplexing propaganda in their wake.

Culture

Being a True Sabbat is afforded importance and distinction, so members have multiple ways to identify themselves as such. Also, given the pack structure of the sect, many members think of themselves as a collection of gangs or neo-feudal warbands, complete with their own initiation rites, gestures, symbols, and codewords. The sect has an official color (purple), an official symbol (an inverted ankh), and dozens, if not hundreds, of specific signs, passwords, and gestures that theoretically let one member identify another.

In practice, few Sabbat can recognize more than a few of these signs - most learn to identify one another by face at ritae or other sect gatherings. Typically only a bishop or archbishop will be able to identify any Sabbat vampire in their domain – in the case of nomadic packs, even this becomes a chore. Pack members who are undercover have even more obscure and hard-to-spot ways of making their identities known or passing along information.

Many neonates in the sect wonder why they have to bother with all these trappings of espionage. Sabbat elders who lived through the Inquisition do not dignify these questions with an answer, leaving even bishops hard-pressed to come up with a convincing response. The higher up one goes in the Sabbat ranks, the less frequently such symbols are seen – pack loyalty often becomes less important than personal power and survival.

It has become quite the affectation among younger Sabbat (particularly those of Clan Lasombra) to wear ironic crucifixes somewhere on their person – a source of great amusement to these vampires, especially if the bearer is also a pack priest. Older Lasombra regard the practice as irritating or outright blasphemous, even if they wear such a cross themselves. Their argument is that the neonates do not believe in their own damnation, or in God's immortal power over their souls.

Power and rank

At its higher levels, the "us against the world" outlook of the young packs becomes more and more "me against the world". In order to survive long enough to achieve position and age within the sect, a vampire must learn how to live for themselves, and to fight for every scrap of profit or slightest advantage. Unlike the Camarilla, there is no rigid hierarchy in place to promote or control the ambitions of Sabbat vampires – the only rank and title a Sabbat holds is what they have the power to take.

Both the Tzimisce and the Lasombra encourage this dog-eat-dog culture, as it seems to ensure that only the strongest, smartest, and most capable lead the sect, and all the rest are fodder for the appetites of their betters. The only time Monomacy can be suspended is during a Crusade, and even then, all the reckless charges and Wild Hunts tend to have a way of weeding out the slow and weak from the Sabbat's ranks.

Countering this anarchic atmosphere is the Vaulderie. There are still a few elders who, in nights past, were members of the same pack, and will occasionally work together and share the Vaulderie. Younger vampires, who are living and fighting together as one unit, develop a fierce protection of one another, or else. If you cannot rely on your packmates, or their loyalty is in question, then the only thing stopping them from being ripped to shreds is the Vinculum bond they share with the rest of the pack. In the World of Darkness, being part of a pack is sometimes the only thing these vampires have going for them.

Ritae

Template:Quote The Sabbat values its bonds of loyalty and fraternity above all else. To this end, the sect has established many rituals, which reinforce pack and sect solidarity and structure. The entire sect observes the same 13 Auctoritas Ritae , while the Ignobilis Ritae vary greatly in number, subject and observation from pack to pack. The official corpus of ritae, as well as their authenticity and orthodoxy, is scheduled during Synods of high-ranking Noddists.

Packs observe the auctoritas ritae at common times: at esbats, before sieges, or when bringing a new member into the pack, for example. The ignobilis ritae may occur at any time, usually when the pack priest believes them to be most appropriate. Some packs observe greeting or parting ritae, feeding ritae, ritae of diablerie and any number of variations.

Most ritae exalt the vampiric state and are striving for perfecting it – as a result, these ritae are especially cruel to mortals and kindred alike. Many Ritae have shamanistic or even koldunic origins.

Organization

The Sabbat sees itself as the army of Caine and consequently is tightly organized, far more than the relatively anarchic Camarilla. The Sabbat consists mainly of Clans Tzimisce and Lasombra and numerous antitribu from Clans normally independent or associated with the Camarilla.

Although Sabbat vampires may sire childer as usual, and are no less picky than any other vampire about it, during a war effort, they often backdrop to use Mass Embraces for a steady supply of shock troopers. These unfortunate vampires are knocked over, Embraced and buried. By the time the so-called "shovelhead" has clawed himself up, he is usually confused and aggressive and then directed with the rest of the Mass Embrace in a first vinculum against the enemy. Most shovelheads do not survive their first weeks, they are considered False Sabbat and are not respected in any way by the members of the sect. Once they have proven themselves repeatedly, they are usually introduced into the sect and undergo the Creation Rites to become True Sabbat. Childer who are specifically chosen to be Embraced often receive this instructions much earlier directly from their sire.

The cornerstone of Sabbat organization is the pack; Sabbat packs are organizations of 3-10 vampires mutually bound through the standard blood-sharing rites of the cult. Packs have a ductus, who is the pack's warleader, and a pack priest who reminds the pack of its responsibilities to Caine. In addition, pack members are mutually bound in a vinculum – a sort of communal blood bond – created by the blood-sharing ceremonies. Packs generally occupy communal havens; given the Sabbat's rejection of human mores and its use of artificial loyalties enforced by the vinculum, there is less need for privacy.

Hierarchy

Above the pack is a set of hierarchical titles specifically mocking the titles of the Catholic Church. Bishops oversee multiple packs and may also have a specific portfolio; overseeing Bishops are Archbishops, generally holding a position analogous to Prince for a city.

Above the Archbishops are the Cardinals, who oversee large geographic regions (such as Canada, or the Eastern Seaboard) and who, with the Prisci, comprise the Consistory, the governing body that selects the Regent. The Prisci advise the Regent, Cardinals, and Archbishops, or other leaders. They are a group of elders and other respected Sabbat who take an advisory and judicial role.

The higher ranks of the Sabbat enforce their will through agents commonly called Templars or Paladins, depending on rank.

Sabbat Political Hierarchy

These titles are formally recognized, but also generally involve a certain degree of self-selection. The Sabbat has a formal rite for recognizing Bishop and higher ranks, but any Sabbat may claim a title and try to defend it. However, the higher the rank claimed, the more likely the claimant will meet a gruesome end. The Prisci, in particular, are selected only by other Prisci.

As with all Vampiric organizations, organization eventually bows to the demands of power. While most Sabbat belong to packs, elder Sabbat are more likely to live and work without packmates. At the higher levels of the organization, the difference between Camarilla and Sabbat elders is negligible, regardless of how different it may appear in the trenches.

Factions

The Sabbat is a fractious lot that values personal freedom above everything else. In the chaos of the Sabbat, it is not unlikely to find members of these factions among the packs, though by no means does every member of the Sabbat support a faction.

  • Loyalists: On the far left side of the political spectrum, supporters of the Loyalists see themselves as heirs to the original Anarchs. They believe that the only way to be loyal to the Sabbat is to follow the original principle of the Anarch Movement - that all vampires must be free and ultimately responsible for their own actions. They are strongly opposed to the Code of Milan and the Purchase Pact.
  • Moderates: Not as radical as the Loyalists, the Moderates see the modern Sabbat as clogged with rules and regulations that are in contrast to the original spirit of the Anarch Revolt. They support the Purchase Pact, but oppose several tenets of the Code of Milan.
  • Status Quo: The Status Quo literally seeks to keep things the way they are and work within their current systems, believing that allowing members a looser rein will compromise the secrecy and security of the sect. They support the Purchase Pact and the Code of Milan in its current form.
  • Orthodoxy: The Orthodox Sabbat advocate a strengthening of the religious aspects in the higher echelons of the Sabbat, believing that to do otherwise would invite the Dark Father's ire. They advocate a narrower definition of heresy – to allow greater research into mystical and sorcerous means of battling the Ancients – as well as a reinforcement of the position of the pack priest over the ductus.[18]
  • Ultra-Conservatives: The far-right wing of the sect, the Ultra-Conservatives believe that Gehenna is just around the corner and that the sect must be ready for war. In their eyes, even the Revised Code of Milan doesn't go far enough to unite the sect.

Other groups are the elders of the Old Clan Tzimisce, who joined with the Sabbat mainly to have their peace and not be bothered by pestering fledglings; the Pander Movement, charmingly referred to as "total political whores", who support any faction that supports them or anyone who helps them increase their “legitimacy”; and the Order of St. Blaise, a clerical order within the ranks of the Catholic Church that serves as the Sabbat's liaison to the Catholic clergy.

In addition to these factions, two parallel organizations exist within the Sabbat. The Sabbat Inquisition investigates vampires within the Sabbat for any signs of demon worship or apostasy. Contrasting, the Black Hand is a militant sect within the sect, and operates semi-independently from the Sabbat that it predates.

Heresies

Absolute freedom is not used wisely by everyone. Packs are seduced by the false teachings of the Path of Lilith or other Paths of Enlightenment that preach subservience to the Fathers, like the Path of Typhon or the Path of Blood. Others fall to the temptations of Infernalism, sometimes through the Path of Evil Revelations, sometimes through misplaced ambition and curiosity. The Sabbat Inquisition works hard to bring these heretics to justice, but the widespread nature of nomadic packs makes a complete eradication of heretics difficult. Some dioceses harbour heretics without knowing, who then spread their teachings to unsuspecting Shovelheads. Because these groups threaten the Faith that is one of the cornerstones of the sect, they are dealt with harshly.

Trivia

In Book of the Wyrm First Edition, the Sabbat had ties to the Black Spiral Dancers. The Spirals recognized that the Sabbat was in league with the Wyrm, even though the Sabbat was completely unaware of this. They often worked with the Gangrel antitribu and protected them when they traveled through the territories of other Garou. While the Sabbat has never officially broken their ties with the Spirals, the relationship is not mentioned in later editions.

References

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Template:VTMsects Template:VTMbloodcults de:Sabbat pl:Sabat ru:Шабаш

from the White Wolf Wiki

  1. ↑ 1.0 1.1 1.2 Template:B
  2. ↑ 2.0 2.1 2.2 2.3 2.4 Template:B
  3. ↑ 3.0 3.1 3.2 3.3 Template:B
  4. ↑ Template:B
  5. ↑ Template:B
  6. ↑ Template:B
  7. ↑ Template:B
  8. ↑ Template:B
  9. ↑ Template:B
  10. ↑ 10.0 10.1 10.2 10.3 10.4 Template:B
  11. ↑ 11.0 11.1 11.2 Template:B
  12. ↑ 12.0 12.1 12.2 12.3 12.4 12.5 Template:B
  13. ↑ Template:B
  14. ↑ Template:B
  15. ↑ Template:B
  16. ↑ 16.0 16.1 Template:B
  17. ↑ Template:B
  18. ↑ Template:B
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